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Bibliography ²Î¿¼ÊéÄ¿
I. Çå½ÌÔ˶¯µÄÀúÊ·±³¾³£º
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OwenÔòÑÛ¼ûÇå½ÌͽÔÚOliver Cromewll ´øÁìµÄÓ¢Áª°îͳÖÎϵķÖÁÒ¶øÐ´³ÉÒ»Ð©Öø×÷£¬Èç¡°OF the Mortification of Sin
in Believers(1656), ¡±Of Temptation(1658)¡°¼°¡±The Nature, Power, Deceit, and
Prevalency of Indwelling Sin¡°(1667)¡£ÒªÌáÐÑÐÅͽ²ÙÁ·Ê¥½àºÍÖÎËÀ×ïÓûµÄÖØÒª¡£ºóÀ´£¬Charles II µÇ룬ÒÔǿӲÊÖ¶ÎѹÆÈÇå½Ìͽ£¬±¾ÈÊÔ¼º²µÄ<Ìì·Àú³Ì>±ãÔÚ1678Äê±»À§ÓüÖÐд³ÉµÄ¡£ÆäÄÚÈÝÃèÊöÁËÐÅͽÔÚ°Ü»µµÄÊÀË׺ͽ̻á¬Ö»÷ÏÂÄÚÐĵÄÕõÔúºÍÈçºÎ³ÖÊØÕæÀí¶øÊÜÆÈ±ÆÈÔ¼á³ÖÏÂÈ¥¡£
±¾ÎÄÊÇÒª½åÑо¿ÕâЩÏìÓ¦½Ì»á¸¯°Ü¶øÐ´³ÉµÄ×÷Æ·£¬Ì½ÌÖÇå½Ìͽ¶ÔÊ¥½àÉú»îµÄ˼³±£¬ÅÎÍû³ÉΪ½ñÈÕÐÅͽ׷ÇóÊ¥½àÉú»îµÄһЩ·´Ê¡ºÍ·½Ïò¡£ÎÒÃÇ»áÏÈ̽ÌÖËûÃÇËùÖ¸µÄÊ¥½àÉú»îÓÐʲçÛÒâÒå
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II. Ê¥½àÉú»îµÄÒâÒå
ÒªÁ˽âÇå½Ìͽ¶ÔÊ¥½àÉú»îËù¶¨µÄÒâÒ壬±ãÏÈÒªÁ˽⵱ʱ½Ì»áÄÚµÄÇé¿ö¡£ÎªÒª¾ÀÕýÄÇ«Ô×Ú½ÌÎ±ÉÆÕߺÍÄÇЩֻ¿¿ÐÐΪµÄÐÅͽµÄ´íÎó£¬Ê¥½àÉú»îµÄÄÚÔÚºÍÍâÔÚ±íÏÖ±ØÐë¼ÓÒÔÇ¿µ÷£¬¶øÁíÒ»·½Ãæ¡¢ÉñµÄ¶÷µäÈçºÎ×÷³ÉÕ⹤×÷¸üÊÇÒ»ÖØÒªµÄ»ù´¡¡£ÒÔÏÂÊÇÆäÖеÄÒªµã£º
A. ÄÚÐĵĸüУº
ÕýÈç<Ìì·Àú³Ì>Öеġ¸´½Í½¡¹£¬µ±Ê±½Ì»áÖÐÓкܶàÖ»»á½²ºÜ¶àÊôÁéµÀÀíµÄÈË£¬µ«ËûÃÇÄÚÐÄȴûÓÐ×Ú½Ì-ËûÃǼÈûÓÐÆíµ»£¬Ò²Ã»ÓлÚ×ïµÄ±íʾ¡£ËùÒÔÇå½Ìͽʮ·ÖÇ¿µ÷Ê¥ÁéÔÚÐÅͽÄÚÐĸüÐµĹ¤×÷£¬ÈçJohn
OwenÔøÖ¸³ö:
¡° Sanctification is and immediate work of the spirit of God on the souls of
believers, purifying and cleansing of their natures from the pollution and
uncleanness of sin, renewing in them the image of God, and thereby enabling
them from a spiritual and habitual principle of grace, to yield obedience
unto God......Or more briefly; it is the universal renovation of our natures
by the Holy Spirit into the image of God, through Jesus Christ......our holiness,
which is the fruit and effect of this work¡±
¿É¼û£¬ÕâÖÖÊ¥ÁéµÄ¹¤×÷ÊÇÒ»½¨»ùÓÚ»ù¶½¾ÈÊêµÄ¿Í¹ÛÕæÈ·¾Àú£¬Ê¹ÐÅͽ˳·þÉñºÍÓµÓеkµÄÐÎÏñ¡£¶øÖ÷¹Û·½Ã棬ÐÅͽ×Ô¼ºÒ²ÄܾÀúµ½ÕâÖÖÊ¥ÁéµÄ¹¤×÷¡£±¾ÈÊÔ¼º²Ï¸ÖµØÃèÊöÁËÕâÖÖÄÚÐĵľÑé:
¡°Ê¥Áé¸Ð»¯ËûµÄÐÄ£¬Ê¹ËûÖª½øËû×Ô¼ºµÄ×ï......¾Í»á¾õµÃ×ïµÄ¿ÉÓÇÓë¿É³Ü¡£ÔÚËûÐÄÖУ¬ËûÓÖÕÒµ½ÁË»ù¶½ÊÇÊÀ½çÈËÀàµÄ¾ÈÖ÷£¬¾õµÃÉúÈËÉúÖзÇÓë»ù¶½Ç×½ü²»¿É£¬×·ÇóµÄÐÄÈç¼¢Èç¿Ê......Ҳϲ»¶Ê¥½àµÄÊ¡±
±¾ÈÊÔ¼º²Ö¸³öÕâÖÖÊ¥Áé¸Ð»¯ÊÇÐÅͽ×Ô¼ºÄÜÖªµÀµÄ£¬ËäÈ»ÓÐʱ»¹»áÉúÒÉÍÅ¡£
B. ÄÚÍâ½ÔºÏÉñµÄ»°:
ÔÚ¼ûÖ¤·½Ã棬Õâ«ÔÎ±ÉÆÕ߸ü²»¶Ï°íµ¹ÈË¡¢Ùô¬ÜÖ÷Ãû£¬Èç¹ûÒ»Óлú»á£¬±ã»áÆÛÆ¡¢¹´Òý£¬Óø÷Ñù·½·¨ÌÖÈ˵ıãÒË¡£Òò´Ë£¬±¾ÈÊÔ¼º²Á¦Ö¸ÐÅͽÍâÔÚµÄÉú»î±íÏÖ±ØÐëÓëÄÚÐÄÊ¥Áé¸üÐÂÒ»Ö£º
¡°¾ÍÊÇÔÚÍâ»òÔÚ¼Ò£¬ÑÔÓïÐÐΪ¶¼ÊÇÊ¥½àµÄ¡£Ê¹ËûÄÚÐĶÔÓÚ×»áÉú³öÑá¶ñµÄÐÄ£»¶ÔÓÚ¼ÒÍ¥ÓëÉç»á£¬¶¼»á¹ÄÀøÈËÃÇÈ¥ÐÐÊ¥½àÎÞ×ïµÄÐÐΪ¡£¡±
¶øÕâÖÖÄÚÍâµÄÒ»ÖµÄ×¼Ôò²¢·ÇÈË×ÔÒÔΪºÃ£¬ÄËÊÇÒÔÊ¥¾Îª±ê×¼£º
¡°ÉϵÛ˵ÎÒÃÇÔõÑù£¬ÎÒÃǾͰÑ×Ô¼ºµ±×öÔõÑù¡£ÕâÑùµÄ˼Ïë·½¿ÉËãΪºÏªåÉñµÄµÀÀí¡£......ÉñµÄ»°²»µ«¾ö¶¨ÎÒÃǵÄ˼Ï룬ҲÄܾö¶¨ÎÒÃǵÄÐÐΪ¡£Èç¹ûÎÒÃǵÄÄÚÐÄÓëÍâÃæµÄÐÐΪ¶¼ÄÜÒ»Ö£¬²¢ÇÒ¶¼ÄÜÓëÉϵ۵ĵÀ´ò³ÉһƬ£¬ÄÇÄ©£¬ÎÒÃǾͿÉËãÄÚÍâÈçÒ»£¬ÕæÊÇÉÆÈËÁË¡£¡±
¡°The word changed into grace in our hearts......the spirit worketh nothing
in us, but what the word first requireth of us......growth is nothing but
increase in conformity to the word¡±
Óɴ˿ɼû£¬Çå½Ìͽ¿´Ê¥½àÄËÄÚÍâ²»¶Ï±»Ê¥Áé¸Ä±ä£¬ÒÔÖÁ¸üÓëÉñµÄ»°Ò»Ö¡£
C. ¿¿¶÷µäµÄ³ÉÈ«£º
´ËÍ⣬ÄÇʱ½Ì»áÖС°»¹ÓÐÐí¶à×öÌ췿͵ģ¬ËäÈ»ËûÃÇ×öÁ˽ÌÓÑ£¬Ò²ÈÔȻãÎÞÍ·Ð÷£¬²»ÖªµÀµÃ¾ÈÖ®µÀ¡£¡± ÕâЩÈ˵ĴíÎóÔÚÓÚ¿¿È˵ÄÐÐΪȥȡÔÃÉñ£¬ËûÃÇÓÐÒÔϵÄ˼Ï룺¡°ÎÒ×ñÊØÉñµÄÂÉ·¨£¬¿¿ÉñµÄ¶÷µä½ÓÊÜÎÒ£¬ÎÒ±ãµÃ³ÆÎª¹«Ò壬¿ÉÒÔÃâÐÌ¡£¡±
Òò´Ë£¬ÔÚÇå½Ìͽʥ½àÉú»îµÄÖø×÷ÖÐÇ¿µ÷ÉñµÄ¶÷µäÒÑ×÷³ÉÐÅͽ³ÉÊ¥µÄ¹¦·ò£¬¶øÐÅͽ׷ÇóÊ¥½àÄËÉúÃü×ÔÈ»µÄÈ¡Ïò£¬ÀýÈ磺
¡°ÄËÊÇ»ù¶½Ç××ÔËùÐеģ¬Ò»·½ÃæÀ´ÌæÎÒÃÇ×ñÊØÂÉ·¨......ÎÒרÐÄÒÀ¿¿Ö÷µÄ¹¦ÀÍ£¬ºÃÏóÒ»¼þ½à°×ÎÞ覵ÄÒ·þ£¬´©ÔÚÉíÉÏ¡£......Ò»¸öÈË¿¿ªå»ù¶½µÄ¹¦À͵óÆÎªÒ壬Ëû±Ø¶¨»áϲ»¶¹é·þÉñ......˳´ÓµkµÄµÀ......¡±
ÕâÖÖ×·ÇóÊ¥½àµÄÈ¡Ïò·Ç¿¿È˵ÄŬÁ¦Î¬³Ö£¬Ä˵¥ÒòªåÐÅÐĶøÖÁ£º
Walter Marshall stated that, ¡° Think not that you can incline your heart to
the immediate practice of holiness, by any such practical prinicples, as do
only serve to vond......but rather let such principles stir you up to go to
Christ first by faith¡±
John Preston ½øÒ»²½½âÊÍÒòÐÅÐĶøÓеÄÊ¥½àÐж¯Ö®ÒâÒåÄ˵¥ÎªÏìÓ¦Ö÷°®¶øÐУº
¡° To do a thing out of faith is nothing else but when out of persuasion of
God¡®s love to one, I do this thing, merely for His sake.¡±
ËùÒÔ£¬OwenÖ»×ÅÑÛÓÚÉñµÄÊ¥½à£¬¶ø·Ç¸öÈËÊ¥½à£º
¡° Whilst I know Christ¡®s righteousness, I shall the less care to know my own
holiness. To be holy is necessary, to know it , sometimes a templation.¡±
D. С½á£º
ÒÔÉϿɼûÇå½ÌͽΪÁ˾ÀÕýµ±Ê±½Ì»áÄڵĸ¯°Ü£¬Õë¶ÔËûÃǶÔÊ¥½àµÄÎó½âºÍºöÊÓ×÷ÏìÓ¦¡£Çå½Ìͽ¿´Ê¥½àÄËÈ˵þȺóµÄ±Ø¶¨ºÍ×ÔÈ»µÄ±íÏÖ£¬ÓÉÄÚ¶øÍâµÄ»î³öÉñµÄ»°¡£ÕâÊÇÉñ¶÷µäµÄ¹¤×÷£¬¶ø·Ç¿¿È˵ÄŬÁ¦¿É¼°¡£Parker
ÒàÊ®·ÖͬÒâËûÃÇËùÖ¸³öÊ¥½àµÄ±ØÐëºÍÖØÒªÐÔ£¬¶øÕâÒ²ÕýÊÇÐÂԼʥ¾µÄ½Ìµ¼¡£±Ëǰ1:15Ö¸³öÐÅͽ¡¸ÔÚÒ»ÇÐËùÐеÄÊÂÉÏҲҪʥ½à¡¹£¬¶øÌûǰ4:3ÔòÇ¿µ÷¡¸ÉñµÄÖ¼ÒâÊÇÒªÄãÃdzÉΪʥ½à¡¹¡£
´ËÍ⣬Hawkes ҲͬÒâÇå½ÌͽµÄÊ¥½àÉú»îÄË»ù¶½µÄ¶÷µäÔÚÈËÄÚÐÄ×÷³ÉµÄ£¬¶ø·Ç¿¿È˵ÄÐÐΪ¡£ ´ÓÇå½ÌͽϸÖµØÃèÊöÈ˵Ä˳·þÓëÉñ¶÷µÄ³ÉÈ«ÈçºÎ»¥ÏàÅäºÏ£¬ÈÃÎÒÃǸüÃ÷°×ëè2:12-13ÖеÄÒâ˼
- ÉÏÎÄÒÑ̸¼°ÉñÈçºÎÔÚÈËÐÄÖÐÔËÐгɾÍÉÆÐУ¬ÏÂÒ»²¿·ÝÎÒÃÇ»á̽ÌÖÐÅͽÈçºÎ¿Ö¾åÕ½¾¤µØ²ÙÁ·Õ⹦¿Î¡£
III. Ê¥½àÉú»îµÄ²ÙÁ·
´ÓI. Çå½ÌÔ˶¯µÄÀúÊ·±³¾³ÖУ¬ÒÑ̸¼°½Ì»áµÄ¸¯°Ü£¬ÔÚÕâÇé¿öÏ£¬³ýÁËÇ¿µ÷ÉñµÄ¶÷µä³ÉÈ«ÐÅͽµÄÊ¥½àÍ⣬ÐÅͽ׷ÇóÊ¥½àµÄÔðÈÎÒ²ÊÇÇå½ÌͽËùÊ®·Ö¹Ø×¢µÄ¡£ÕýÈçParker
ÔÚÃèÊö Owen µÄ×÷Ʒʱָ³ö£¬¡°Holiness is both God¡®s promised gift and man¡¯s prescribed
duty:¡® neither can we perform our duty herein withour the grace of God; nor
doth God give us this grace unto any other end but that we may rightly perform
our duty.¡¯ ......Sanctification has a double aspect. Its positive side is
vivification, the growing and maturing of the new man; its negative side is
mortification, the weakening and killing of the old man, the new powers and
inclinations which regeneration implanted within us.¡±ÒÔÏ£¬ÎÒ½«¾Í×·ÇóÊ¥½àºÍ¿ËÖÆ×ïÓûÕâÁ½·½ÃæÈ¥Ì½ÌÖÇå½ÌͽÈçºÎ½«Ê¥½àµÄ²ÙÁ·ÂäʵÓÚÉú»îÖС£
A. ×·ÇóÊ¥½à£º
1) ÿÌìµÄ²ÙÁ·£º
Çå½Ìͽ¿´Ê¥½àµÄ×·ÇóÐëÒª²»¶ÏµÄÁ·Ï°£¬Ê¹Æä³ÉΪһ×ÔÈ»µÄϰ¹ß¡£ÕýÈç Owen ËùÑÔ£º
¡° Frequency of acts doth naturally increase and strengthen the habits whence
they preceed. And in spiritual habits, it is so, moreover, by God¡®s appointment......They
grow and thrive in and by their exercise¡±
¶øÕâϰ¹ßÊÇÐëÒª½åÉú»îÖÐÿ¸öÐж¯È¥Ñ§Ï°µÄ£º
¡°the actual aid, assistance and internal operation of the Spirit of God is
necessary unto the producing of every holy act of our mind, wills and affection,
in every duty whatsoever¡±
2) ĬÏëµÄ²ÙÁ·£º
Owen ½øÒ»²½Ö¸³öÕâÖÖ½ˆÏ°ÄË͸¹ýĬÏëµÄ²ÙÁ·£¬×¢Ä¿ÓÚÉñµÄÃÀÉÆºÍ×ÔÎÒµÄ×ï¶ñ£º
¡° Meditate on the excellence of God¡®s majesty and your own infinite, inconceivable
distance from Him. This will prompt you to recognize your evil heart, a recognition
which strikes at the root of any indwelling sin within you.¡±
¡°Meditate much on your unacquaintedness with God. Little as you may know of
Him, it is more than enough to keep you low and humbled.......God, by our
Infirmity and weakness, keeps us in continual dependence upon Him for teachings
and revelation of Himself from His Word. ......Let us, then, discerning once
more the awful distance between the inconceivably great God and our own smallness,
fill our soul with a holy and awesome fear of Him.¡±
ÕâÖÖĬÏëµÄ²ÙÁ·ÈÃÈËÔÚÉñÃæÇ°×Ô±°£¬²»¶ÏÒÀ¿¿Éñ£¬ÖÁÔÐÓý³öÐÄÁé¶ÔÉñµÄ¾´Î·¡£Òò´Ë£¬Õâ·Ýη¾åÐÄÊÇÒ»ÖÖ¾õÎò£¬½ÐÈËÖª×ï¡¢ÄܸĹý¡£
3) η¾åÓëÒÀ¿¿£º
µ±Ê±µÄÐÅͽÕýÊÇÒª¿¹¾ÜºÍ±Ü³ýÕâ·Ýη¾åÐÄ£¬ÒòËü´ò»÷ªåËûÃÇ×ÔÒÔΪʥ½àµÄÐÄ̬¡£Òò´Ë£¬±¾ÈÊÔ¼º²Õë¶ÔËûÃǵĴíÎ󣬶ԡ¸Î·¾å¡¹ÓÐÒÔϵĽâÊÍ£º
¡°Î·¾åÐÄʹһ¸öÈ˵ÄÁéÐÔÉÏÉú³ö×ð¾´ÉñµÄÐÄ£¬×ñÊØÉñµÄµÀ......СÐÄÒíÒíµÄ±£Êت壬²»Ïò×ó×ߣ¬Ò಻ÏòÓÒ×ߣ¬È´×ßÔÚÕýµÀÉÏ¡£ÎñʹËûÖÕÉí²»×öÎÛÈèÉñÊ¥ÃûµÄÊ£¬²»Ê¹µÐÈ˻ٰùÉñµÄÃû£¬²»Ê¹Ê¥Á骱ÓÇ£¬ÐÄÖг£´æªåƽ°²¡£¡±
¶øOwen½øÒ»²½Ö¸³öÕâ·Ýη¾åÆÈʹÐÅͽ¸üÒÀ¿¿ÉñÈ¥¹ýÊ¥½àÉú»î£º
¡°And we have a due regard unto the promise when we(1)we walk in a constant
sense of our inability tocomply with the command......from any power in ourselves,(2)
When we adore that grace which hath provided help and relief for us,(3) When
we act faith in prayer and expectation on the promise for supplies of grace
enabling us to holy obedience.¡±
B. ¿ËÖÆ×ïÓû£º
ÁíÒ»·½Ã棬Çå½ÌͽÓÚÓ¢¹úÁª°îÕþ¸®Í³ÖÎʱÆÚµÄ·ÖÁҺͺóÍËÖʹOwen ÉîÇз´Ê¡µ½²ØÓÚÐÅͽÄÚÐĵÄ×ïÖ®Ó°ÏìÁ¦¡£Parker ÔÚ½éÉÜOwen ×÷Æ·µÄÒýÑÔÖÐÒàÖ¸³ö,
¡° The reality of indwelling sin in Christians had no doubt come to Owen with
overwhelming conviction during the last years of the Gommonwealth government.
He resisted Cromwell¡®s personal ambitions to be crowned king and faced dissersions
and strike among his compatrilts. Later he lived to see his and others¡¯ dreams
for ¡±a commonwealth of godliness¡° collapse. All the political aspirations
Owen had for his nation burst like soap bubbles. He saw clearly that the reality
behind it all was indwelling sin in Chriistians.¡±
ËùÒÔÕâʱÆÚµÄÇå½Ìͽ×÷Æ·£«·ÖªåÖØÈçºÎ¶Ô¸¶×ï¡£ÒÔÏÂÊÇOwen Ëû½Ìµ¼ÐÅͽÈçºÎ¶Ô¸¶ÄڲصÄ×½åÒÔÏìÓ¦µ±Ê±µÄÎÊÌâ¡£
1) ¿ËÖÆ×ïÓûµÄ¶¨Ò壺
Owen Ê®·Ö×ÐϸµØÖ¸³ö ¿ËÖÆ×ïÓû Mortification(¿ËÖÆ×ïÓû)ÊÇ£º
¡° First, it is the weakening of sin¡®s indwelling disposition. Pride is weakened
by the implanting and growth of humility, passion is neutralized by patience,
uncleanness is washed away by purity of mind and conscience, and love of this
world is checked by heavenly mindedness. These graces come from the Holy Spirit.
Second, it is the alacrity, vigor, and cheerfulness of the Spirit or new man
contending against lust. Mortification succeeds in varying degrees and may
completely triumph if the sin in question is not lodged too deeply within
the natural temperament.¡±
ÒÔÉϿɼû Mortification Ä˽¥½øµÄ¹ý³Ì£¬×ïÓû½¥½¥¼õСÓëÉñÃÀÉÆµÄ½¥½¥Ôö¶à¡£¶ø Mortification ÊÇ¿ÉÒÔÍê³ÉµÄ¡£
2) ¿ËÖÆ×ïÓûµÄ±ØÐ룺
Owen ÈÏΪ,¡° we find the foundation of Christian discipline expressed by Rom.8:13,......
to kill the indwelling sin, the corrupted flesh or lust thought with the help
of Holy Spirit in order to have the joy, comfort and vigor of the life in
Christ.¡± ¿ËÖÆ×ïÓûÊÇÐÅͽÐÂÉúÃüµÄ»ù´¡£¬Ò²ÊÇÐÅͽ³É³¤µÄ±Ø¾Ö®Â·¡£
±¾ÈÊÔ¼º²ÒàÖ¸³ö,¡°×îÒª½ôµÄÊǹܺÃÄãÃÇ×Ô¼ºµÄÐÄ£¬ºÍÐÄÖеÄÇéÓû¡£ÒòΪÆßÇéÁùÓû±ÈÒ»ÇÐÆÈ˵Ķ«Î÷¸üÀûº¦¡£¡±
3) ÿÌìµÄ²ÙÁ·£º
ÕýÈç²ÙÁ·Ê¥½àµÄÉú»îÒ»Ñù£¬¿ËÖÆ×ïÓûÒ²ÊÇһÿÌìµÄ²ÙÁ·£ºOwen ÈÏΪ,¡° to leave sin above is to let it bring forth
great, cursed, scandalous, soul-destroying sins......Unless we mortify sins
daily and constantly, if will get the better of us and destroy us as believers......To
neglect this help from God is to allow the heart to become hardened by sin(Heb.3:13),
and to weaken the whole Christian life(see Psalm 31:10; 38:5,8; 40:12; 51:8).¡±
°Í¿ËË¹ÌØÓÚ1656ÄêËùдµÄ¡¶ÂÛ¸ïеÄÄÁʦ¡·Ò»ÊéÖÐÒàÖ¸³ö,¡°Òª·ÀÖ¹ÓÐ×ïµÄÇéÓû......°ÑÊ¡²ì×Ô¼ºµÄÄÚÐÄ£¬Ñ¹ÖƸ¯°ÜºÍ¿¿Éñ£¬µ±×÷Æ€Ìì±Ø×öµÄÑÏÖØ¹¦¿Î¡£¡±
4) ¿ËÖÆ×ïÓûµÄ²ÙÁ·£º
Owen Ê®·Ö×ÐϸµØÃèÊöÁËÕâ¹ý³Ì£¬ÒÔÏÂÊÇËûµÄÖØµã£»
¡°a. Consider whether the sin exhibits particularly dangerous symptoms:
First, look for a sense of inevitability about the sin......Second, scrutinize
pleas you make to excuse and tolerate a sin within you......Third, note the
frequency with which sin eludes mortification......Fourth, determine if you
argue against sin only because you fear punishment......Fifth, watch lest
God¡®s chastening punishment hardens your heart......Sixth, take heed lest
sin turns your heart from God¡°......If so, only way to get out is by prayer
and fasting.
b. Maintain a clear and abiding sense of guilt, anger and evil of sin.
c. Let the guilty weight of sin burden your conscience.
Load your conscience with these and repent before God. For unless the conscience
is unable to alleviate its guilt of sin, the soul will never seriously attempt
mortification.
d. Seek with a constant longing to be delivered from the power of sin.
e. Consider if the evil perplexing you is rooted in your nature, and nurtured
and exaggerated by your temperament.¡°
ÒÔÉϵIJÙÁ·¶¼Ö¸ÏòÌá¸ß¶Ô×ïµÄ¾¯¾õÐÔ£¬µ±·¢Ïֱ㳹µ×½â¾öËü¡£ÕâЩ²ÙÁ··Ç¿¿È˵ÄÐÐΪ£¬ÄËÈ«¿¿Àµ»ù¶½Ê®¼ÜµÄ¾ÈÊ꣬ÈçOwen ËùÑÔ£º
¡° Let faith look on Christ in the gospel as he is set forth dying and crucified
for us. Look on Him under the weight of our sins, praying, bleeding, dying
: bring Him in that condition into the heart by faith; apply His blood so
shed to thy corruptions; do this daily¡±
C. С½á£º
ÒÔÉÏËù̸¼°µÄ²ÙÁ·ºÜÒ×ÁîÈ˾õµÃÇå½ÌͽÄË¿àÐÞÖ÷ÒåÕߣ¬ÒòËûÃÇÊ®·ÖÇ¿µ÷ÿÌìµÄ²ÙÁ·ºÍ¿Ë¼ºµÄ¹¦¿Î¡£µ«ËûÃÇËùÖ¸³öµÄÕýÊÇÊ¥¾Ëù½Ìµ¼£ºÈ硸ÉἺ£¬ÌìÌì±³ÆðËûµÄÊ®¼Ü¸ú´ÓÖ÷¡¹(·9:23)£¬¡¸¿¿ªåÊ¥ÁéÖÎËÀÉíÌåµÄ¶ñÐС¹(ÂÞ8:13)ºÍ¡¸¿Ö¾åÕ½¾¤×÷³ÉµÃ¾ÈµÄ¹¤·ò......·²ËùÐеͼ......¡¹(ëè2:12)µÈ¡£
Hawkes ÔÚÕâ·½ÃæÓÐÊ®·Ö¾«È·µÄ·ÖÎú£º¡° Christian, in his reflection(self-inspection of one¡®s
desires in the context of the Scripture), turning to endeavor( only in endeavor
that one discover his own weakness, his total need of the power of Christ),
and from endeavor back to a scriptural evaluation(seeing in oneself the special,
peculiar, and distinguishing graces of Christ). According to the Puritans¡¯
model, the normal helical growth of the Christian life will avoid the errors
of subjectivism, self-dependency and trusting in works, but realized the fact
that the growth is in faith in Christ.¡± Òò´Ë£¬Çå½ÌͽÊÇÔÚ²»¶Ï×ÔÊ¡ÖÐÔ»ÒçÌå»á×Ô¼ºµÄÎÞÖúºÍÉñµÄ¾ÈÊê¡¢ÉâÃã¼°ÄÜÁ¦¡£
IV.¿¹¾ÜÊÀË×Ó°Ï죺
³ýÁËÐÅͽÄÚÐĵIJÙÁ·Í⣬Éç»áºÍÕþÖÎÉϵÄÊÆÁ¦²»¶Ï´ò»÷¼°Õ´È¾ÐÅͽµÄÉú½àÉúÃü¡£Èçŵ¿Ë˹µÄ¿®Ì¾£º¡¸ÎÒÃÇ¿ÉÒÔ¶ÏÑÔÓÐÚ¦¶à¹ûÊ÷Êǵ±¹û×Ó³ÉÊì֮ǰ¼´±»»Ù»µÁË......±»×¨ÖƱ©Á¦Ëù´Ý²Ð£¬......ÓеÄΪ±©·çÓêËù»÷´ò£¬ÔÙÓеı»º¦³æ»ò¶¾ÈªËù¶¾º¦¡¹¡£Òò´Ë£¬Owen
Ò²¾ÍÕâ·½ÃæÓÐÒÔÏÂÌáÐÑ£º
¡° The world is a present in a mighty hurry, and being in many places cut off
from all foundations of steadfastness, it make the minds of men giddy with
its revolutions, or disorderly in the expectations of them......hence men
walk and talk as if the world were all, when comparatively it is nothing.
and when men come with their warmed affections, reeking with thoughts of these
things, unto the performance of or attendance unto any spiritual duty, it
is very difficult for them, if not impossible, to stir up any grace unto a
due and vigorous exercise.¡±
ÒÔÉϿɼû£¬ÊÀË×µÄ˼ÏëºÜÄÑÓëÊ¥½àºÍƽ¹²´æ£¬Çå½ÌͽÃÇÐëÒª½ßÁ¦µØ¿¹¾ÜÊÀË×µÄմȾ£¬³ÖÊØÊ¥½à¡£´ËÍ⣬Çå½Ìͽ¸üÒªÒÔÊ¥½àµÄÕæÀí¸ÄÁ¼Éç»á¡¢ÂÉ·¨¡¢·çË×£¬¸ÄÁ¼ÈËÃñµÄÈËÉú£¬½ÐÈËÆú¶ñ´ÓÉÆ¡£
С½á£ºÇå½ÌͽҪÒÔÊ¥½àµÄÕæÀí¸Ä¸ïÉç»á¹ÌÈ»ÊÇÊ¥¾µÄ½Ìµ¼£¬µ«¸Ä¸ïµÄ·½·¨±ØÐë½÷É÷¡£ÒÔ¸£ÒôµÄ´óÄܺͼûÖ¤µÄÄÜÁ¦»½ÐÑÈ˵ĵÀµÂÁ¼Öª£¬×ÔÈ»ÄܸÄÁ¼Éç»á£»µ«Èô¿¿ÕþÖÎÁ¦Á¿±ÆÊ¹ÈËÃñ·þ´ÓÕæÀí£¬ÕâÖ»ÊÇ´ÝÏòµÀµÂÖ÷Òå°ÕÁË£¡ÕýÈçKarlbergÖ¸³ö£º
¡° Efforts to build a Christian society, one in which godly piety and faith
were its hallmarks, inevitably paved the way for a form of moralism......More
seriously, the rise of moralism in Puritan theology jeopardized the purity
of the gospel. ¡±
VI. ½ñÈÕÐÅͽ׷ÇóÊ¥½àÉú»îµÄ·´Ê¡
A. Ê¥½àÉú»îµÄÈ·Á¢£º
ÔÚµ±Ê±Ó¢¹úµÄ¸¯°ÜÉç»áÖÐÓÐÇå½ÌͽµÄÐËÆðÎñÇó½à¾»½Ì»á¡£½ñÌìµÄÏã¸ÛÉç»á£¬µÀµÂˮƽ¸üÊÇÔ»Òç°Ü»µ£¬½Ì»áÒ಻¶Ï±»ÊÀË×ͬ»¯£¬ÆäÔÒò·ÇÐÅͽÎÞÁ¦µÖ¿¹£¬ÄËÒò¶ÔÊ¥½àµÄÒâÒåÖ®Îó½â¡£½ñÌìµÄÐÅͽºÜÉÙ×ÅÖØ×Ô¼ºµÄÉú»îÊÇ·ñÊ¥½à£¬ËûÃÇ´íÎóµØÈÏΪÕâÖ»ÊÇÒ»ºÜ¸ßºÍÒ¡²»¿É¼°µÄ±ê×¼¡£µ«Çå½ÌͽÌáÐÑÎÒÃÇÊ¥½àÊÇÈ˵þȺóµÄ±Ø¶¨ºÍ×ÔÈ»µÄ±íÏÖ£¬ÓÉÄÚ¶øÍâµÄ»î³öÉñµÄ»°¡£Èôһλ×Ô³ÆÎªÐÅͽµÄÈË£¬È´ÈÔ»îÔÚ×ïÖУ¬¾ÍÈ統ʱӢ¹ú½Ì»áÖкܶàÎ±ÉÆÐÅͽһ°ã£¬Æä»Ú¸ÄµÄÕæ³ÏÊÇÉõΪ¿ÉÒɵġ£Òò´Ë£¬½Ì»áÓ¦ÇåÎúÓÐÁ¦µØ½Ìµ¼ÕâÕæÀí-Ê¥½àÄ˱ØÐë¶ø·ÇÑ¡ÔñÐԵġ£´ËÍ⣬¸üÒª¹ÄÀøÐÅͽ¶àÌåÑéÊ¥ÁéÔÚÄÚÐĵĸüй¤×÷£¬¹üÍâÒ»ÖµØÔÚÉú»îÖлî³öÉñµÄ»°£¬×÷ÃÀºÃµÄ¼ûÖ¤¡£
B. ½ßÁ¦×·ÇóÊ¥½àÓë¶÷µä³ÉÈ«£º
¶ÔһЩ±£ÊØÅɽ̻áµÄÐÅͽ¶øÑÔ£¬Ê¥½àÉú»îµÄ²ÙÁ·ºÜÒׯ«ÏòÂÉ·¨Ö÷ÒåºÍ¿¿¸öÈ˵ÄŬÁ¦¡£Ìرðµ±Ìá¼°Òª½ßÁ¦×·Çó»î³ö»ù¶½£¬¹¥¿Ë¼ºÉí£¬ÖÎËÀÀÏÎҵȲÙÁ·Ê±£¬Éñ¶÷µäµÄ¹¤×÷ÓëÈ˵ľ¡Á¦ªåʵ²»Òׯ½ºâ¡£Òòªåµ±Ê±Ó¢¹úµÄ½Ì»áÄÚÓÐÌ«¶à¡¸¿¿ÐÐΪ¡¹µÄÈË£¬ÈÃÇå½ÌͽÉî˼µ½ÉñµÄ¶÷µäÈçºÎ×÷³ÉÐÅͽʥ½àÉú»îµÄ×·Çó¡£ËûÃÇÖ¸³öÐÅͽÊÇÔÚ½ßÁ¦×·ÇóºÍ²»¶Ï×ÔÊ¡ÖÐÉîÇÐÌå»á×Ô¼ºµÄÎÞÖúºÍ×ï¶ñ£¬´Ó¶ø¸üÉîÁìÎòÉñ¾ÈÊêºÍÉâÃãµÄÄÜÁ¦¡£ÕâÊÇÒ»¸ö²»¶Ï½øÉîµÄѧϰ£¬ÈÃÈËÔ½·¢²»¸Ò¿¿×Ô¼ºÐÐÉÆ£¬¶øÖ»°ÑÒ»ÇÐÐÅÐÄ·ÅÔÚÉñÉíÉÏ¡£
¿ÉÊÇ£¬½ñÌìµÄÐÅͽÕýÊÇȱ·¦ÕâÖÖ²ÙÁ·ÓëÌå»á£¬ÒÔÖÁÊ®·Ö×ÔÎÒ£¬¶ÔÉñ¾ÈÊêµÄÄÜÁ¦ºÍ¶÷µäÒ಻ÄÜÉîÈëÌåÑé¡£Ïà·´µØ£¬ÕýÈ統ʱӢ¹úµÄÐÅͽһ°ã£¬½ñÌìºÜ¶à¾´ò¯µÄÐÅͽ¿¹¾ÜºÍ±Ü³ýÄÇ·Ý¡¸Öª×µÄÐÄ̬£¬ÒòËü´ò»÷ªåËûÃÇ×ÔÒåµÄ°²È«¸Ð¡£ÎÒÃÇÐëÒª´ÓÐÂЧÕý×·ÇóµÄ·½Ïò£¬ÒÔÃ⡸ʱ¶¹¦°ë¡¹¡£
C. ÒÔ¸£ÒôµÄ´óÄܸĸïÉç»á£º
½ñÌìÃÀ¹úÉç»áµÄµÀµÂ¼«Îª°Ü»µ£¬ÕâÕýºÃÌáÐÑÎÒÃÇÇå½ÌͽϣÍûÒÔÁ¢·¨ºÍÕþÖÎÁ¦Á¿¸ÄÁ¼ÈËÃñµÀµÂµÄ½á¾Ö¡£ÈôÈËÄÚÐÄûÓб»¸£Òô¸üк͸ı䣬ËûÃǸù±¾Ã»ÓÐÐÐÉÆµÄÄÜÁ¦¡£Ãæ¶ÔªåÏã¸Û¼°ÖйúÉç»áµÀµÂˮƽµÄÔ»½¥°Ü»µ£¬Î¨Ò»µÄ³ö··ÇÕþÖÎÉϵĸ´ºÍ»òÍ×У¬ÄËÊÇÐÅͽÓ¸ҵش«Ñ︣Òô¡¢ºÁ²»Í×еØÒÔÊ¥½àÉú»î¼ûÖ¤¸£ÒôµÄ´óÄÜ£¬ÕâÕýÊǽñÌìÐÅͽµÄʹÃü¡£ÎÒÉîÇеØÌå»áÓ½Ó¾ÅÆßºÍ¹«Ôª2000×îÖØÒªµÄ²»ÊÇʲ´«¸£ÒôµÄ·½·¨ºÍ²ßÂÔ£¬ÄËÊÇÐÅͽ²ÙÁ·Ê¥½àÉú»îµÄÂäʵ¡£
D. ½Ì»á³ÍÖεÄÖØÒª£º
½ñÌìÏã¸ÛµÄ½Ì»áÆÕ±éµØ¹ýÓÚÇ¿µ÷°®ÐİüÈÝ£¬¶øºöÂÔÁ˳ÍÖεÄÖØÒªÐÔ¡£Çå½ÌͽµÄ˼ÏëÖÐÈÃÎÒÃÇ·´Ê¡µ½£»Èô½Ì»á²»ÑÏÀøµØÊ©ÐгÍÖΣ¬¾ÍµÈÓÚÈÎÓÉÐÅͽ²»¶ÏÉòÄç×ïÖжø²»»Ú¸Ä£¬³ÁÄçÓÚÈöµ©µÄÈ¨ÊÆÖС¢³ÁÄçÓÚÉñÓÀԶȼÉÕµÄÅ»ðÖС£ÕæÕýµÄ°®ÊÇÈ÷¸×ïÕßÐÑÎòµ½×Ô¼º·¸×ïµÄ¿É¶ñºÍÑÏÖØÐÔ£¬´Ó¶øÓз¢×ÔÄÚÐĵĻڸġ£´ËÍ⣬½Ì»áµÄ³ÍÖÎÒàÓнÌÓýÐÔÒâÒ壬ÈÃÐÅͽ¿´µ½×ïµÄÑÏÖØÐÔ£¬´Ó¶øÌá¸ßÐÅͽ¶ÔÊ¥½àÉú»îµÄÖØÊÓ£¬ÒÔ¼ÓÇ¿½Ì»á¼ûÖ¤µÄÄÜÁ¦¡£Òò´Ë£¬°Í¿ËË¹ÌØÓÚ¡¶ÂÛ¸ïеÄÄÁʦ¡·Ò»ÊéÖбí´ïÄÇ·Ý¡¸°®Ö®Éî¡¢ÔðÖ®ÇС¹µÄÇ¿ÁÒÇé¸Ð£¬×ãΪÄÁÕßµÄÄ£·¶¡£
Bibliography ²Î¿¼ÊéÄ¿
Ó¢ÎÄ :
1. Hawkes,R.M. ¡°The Logic of Assurance in English Puritan Theology.¡± WTJ52(1990),
247-261.
2. Houston, James M. Sin and Temptation: The Chanllenge to Personal Godliness.
Portland: Multnomah Press, 1983.
3. Karlberg, Mark W. ¡°Moses and Christ - The Place of Law in Seventeenth-
Century Puritanism,¡± TrinJ 12 Ns(1989), 11-32.
4. Marshall, Walter. The Gospel Mystery of Santification. London: Oliphants,
1954.
5. Owen,John. Works. London: Banner of Truth, 1966.
6. Parker, J.I.. Among God¡®s Giants. Eastbourne: Kingsway Pub., 1993.
7. Prestion, John. ¡°Of Effectual Faith,¡± in The Breast Plate of Faith and
Love. London,1634.
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