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[6] ¿â¿¨Ëþ˹¡¢ÅåµÏÌØ£¬¡¶ÂÞ¶û˹¡·£¬Ò³106¡£
[7] Will Kymlicka,¡°Liberal Individualismn and Liberal Neutrality,¡±in Shlomo Avineri and Avner de-Shalit, eds., Communicationism and Iduividualism (Oxford: Oxford University Press, 1992), p.165.

[8] ½ðÁ¦¼Ó³ÐÈÏÕâÊDz»¿ÉÄܵ쬵±ÎÒÃÇÈÝÈò»Í¬ÉƵĸÅÄîÔÚ×ÔÓÉÖ÷ÒåÉç»áÖоºÕù£¬×ÜÓÐһЩ»á½ÏÎüÒý£¬¶øÁíһЩ²»ÄÇôÎüÒý¡£
[9] Kymlicka,¡°Liberal Individualism and Liberal Neutrality,¡±p.169.
[10] Ronald Dworkin, A Matter of Principle (Cambridge, Mass: Harvard Universuty Press, 1985), p.191.

[11] Èݵϣ¬¡´ÔÚ×ÔÎÒÓëÉçȺÖеÄ×ÔÓÉÖ÷Ò塵£¬ÔØÁõ¾üÄþµÈ±à£¬¡¶×ÔÓÉÓëÉçȺ¡·£¬¹«¹²ÂÛ´ÔµÚ4¼­£¨±±¾©£ºÈýÁª£¬1998£©£¬Ò³55¡£
[12] ¹ØÆôÎÄ£¬¡´×Ú½ÌÔÚÏÖ´úÉç»á±ØÈ»Ë¥ÍËÂð£¿ÊÀË×»¯ÀíÂÛµÄÔÙ˼¡µ£¬¡¶µÀ·çººÓïÉñѧѧ¿¯¡·£¬1998Äê7Ô£¬µÚ¾ÅÆÚ£¬Ò³225£­268¡£
[13] ²ÎGilles Kepel, The Revenge of God: The Resurgence of Islam, Christianity and Judaism in the Mordern World (Cambridge: Polity, 1994).
[14] Jose Casanova, Public Religions in The Modern World (Chicago: Unicersity of Chicago Press,1994), p.5£­6.
[15] Kepel, The Revenge of God, p.119£­120. µ±Ê±Á¬ÃñÖ÷µ³ºóÑ¡ÈË¿¨´ïҲǿµ÷×Ô¼ºÊÇÖØÉúµÄ»ù¶½Í½£¬×ڽ̵ÄÓ°ÏìÁ¦¿É¼ûÒ»°ß¡£
[16] Ralph Reed, Active Faith: How Christians are Changing the Soul of American Politics (New York: Free, 1996).
[17] R.N.Bellah£¬¡´×Ú½ÌÓëÃÀÀû¼á¹²ºÍ¹úµÄÕýµ±ÐÔ¡µ£¬¡¶µÀ·çÒ»ººÓïÉñѧѧ¿¯¡·£¬1997ÄêÇ¸´¿¯ºÅµÚÆßÆÚ£¬Ò³9£­34¡£
[18] John Rawls,¡°Outline of a Decision Procedure for Ethics.¡±Philosophical Review 60 (1951) :195£»Áí²ÎJohn Rwals, A Theory of Justice (Cambridge, Mass: Harvard Universuty Press, 1971), p.215.
[19] Rawls, A theory of Justice, p.19.
[20] Rawls, A theory of Justice, p.247.
[21] Ô¼º²£®ÂÞ¶û˹£¬¡´¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡µ£¬Ôعþ·ðÑྩѧÉç¡¢ÈýÁªÊéµêÖ÷±à£¬¡¶¹«¹²ÀíÐÔÓëÏÖ´úѧÊõ¡·£¨±±¾©£ºÈýÁª£¬2000Ä꣩£¬Ò³65£­66£¬×¢75¡£
[22] Rawls, A theory of Justice, p.554£»ÖغÅΪ±ÊÕßËù¼Ó¡£
[23] Richard Rorty,¡°The Priorty of Democracy to Philosophy,¡±in The Virginia Statute for Religious Freedom: Its Evolution and Consequences in History, ed. Merill D.Peterson, and Robert C. Vaughan (Cambridge, Mass: Harvard Universuty Press, 1988), p.257£­282.
[24] Ibid, p.263.
[25] Ibid, p.264.
[26] Ibid, p.265.
[27] Ibid, p.272.

[28] Ibid, p.273.
[29] Richard Rorty,¡°Religion as Conversation-Stopper,¡±Common Knowledge 3, no.1 (1994): 2. ÔçÆÚµÄ¹þ±´Âí˹£¨Habermas£©Ò²ÓÐÀàËÆµÄ¿´·¨£¬¸ù¾Ý²ÜÎÀ¶«£¬ËûÈÏΪ¡°Éñѧ¼Ò¾ÍÏñͳÖÎÕßÒ»Ñù£¬»Øµ½¹«ÖÚÖÐÀ´£¬×ڽ̴¿Êô¸öÌåÐÐΪ£¬ÉϵÛÓÖÊÇÒ»ÖÖ³¬ÑéµÄ¾ø¶Ô´æÔÚ£¬ÏíÓи߶ÈÌØÈ¨£¬Òò¶ø£¬Î¥±³×Å¡®¹«¹²ÁìÓò¡¯ÖÐÆ½µÈÉÌ̸µÄÏȾöÌõ¼þ£¬Ò²¾ÍÎÞ·¨»òÔ»²»ÔʽøÈë¡®¹«¹²ÁìÓò¡¯¡£Òò´Ë£¬½Ì»áÒ²ºÃ£¬Éñѧ¼ÒÒ²ºÃ£¬·²ÊÇÊôÓÚ×ڽ̻°ÓïµÄ£¬¶¼±ØÐëÁ¼³öÊÐÃñ¡®¹«¹²ÁìÓò¡¯¡£¡±£¨²ÜÎÀ¶«£¬¡´¹þ±´Âí˹×ڽ̹۵ÄÑݱ䡵£¬¡¶µÀ·ç£­ººÓïÉñѧѧ¿¯¡·£¬1996ÄêÇ¸´¿¯ºÅµÚÎåÆÚ£¬Ò³209¡£²¢ÇÒ£¬¡°°Ñ×Ú½ÌÐÅÑöµÈͬÓÚ¹ýʱµÄÊÀ½çͼ¾°£¬ÒÔΪÕâЩÐÅÑö¶¼ÒÀÀµ´«Í³µÄȨÍþÐÎʽ¡£×Ú½ÌÒò´Ë¶Ô¹«¹²ÌÖÂÛºÍÅúÆÀÊÇ·â±ÕµÄ£¬ÒÔ×Ú½ÌÐÅÄîΪ»ù´¡µÄµÀµÂÖ÷ÕÅ×ÔȻҲ¸ú¹«¹²ÌÖÂÛºÍÀíÐÔÂÛ±ç¸ñ¸ñ²»Èë¡£¡±£¨Ò³213£©È»¶øºóÀ´¡°ÔÚ¡¶ÏÖ´úÐÔµÄÕÜѧ»°Óï¡·ÖУ¬¹þ±´Âí˹¶Ô´ý×Ú½ÌÓɳ¹µ×µÄ·ñ¶¨×ªÏòůÃÁÐÔÅúÅУ¬Ö±µ½ÓÐÏÞµÄͬÇéºÍÀí½â£¬µ½ÁË¡¶ºóÐÎÉÏѧ˼Ïë¡·Ö®ÖлòÖ®¼Ê£¨°üÀ¨Õâ¸öʱºò·¢±íµÄһϵÁÐÂÛÊö£©£¬¾Í±ä³É»ý¼«µÄ¿Ï¶¨£¬°Ñ×Ú½ÌÓÉÀíÐÔÖ®ËûÕßÖØÐÂÈ·ÈÏΪ»°ÓïÂ×ÀíµÄ»ï°é¡£¡±£¨Ò³216£©
[30] Rwals, John ,¡°Kantian Constructivism in Moral Theory,¡±Journal of Philosophy 77 (1980): 515£­572£»²ÎJohn Rwals,¡°Justice as Fairness: Political not Metaphysical,¡±Philosophy and Public Affairs 14 (1985): 223£­251¡£
[31] John Rwals, Political Liberalism (New York: Columbia University Press, 1993).
[32] Ô¼º²£®ÂÞ¶û˹£¬¡´¡¶ÕþÖÎ×ÔÓÉÖ÷Òå¡·µ¼ÂÛ¼°µÚÒ»½²»ù±¾ÀíÄ£¬ÔØÍôêÍ¡¢³ÂÑà¹ÈÖ÷±à£¬¡¶ÎÄ»¯Ó빫¹²ÐÔ¡·£¨±±¾©£ºÈýÁª£¬1998£©£¬Ò³242¡£
[33] ʯԪ¿µ£¬¡¶µ±´ú×ÔÓÉÖ÷ÒåÀíÂÛ¡·£¨Ì¨±±£ºÁª¾­£¬1995£©£¬Ò³148¡£
[34] ÂÞ¶û˹£¬¡´¡¶ÕþÖÎ×ÔÓÉÖ÷Òå¡·µ¼ÂÛ¼°µÚÒ»½²»ù±¾ÀíÄ£¬Ò³248¡£
[35] ÂÞ¶û˹£¬¡¶¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡·£¬Ò³34¡£
[36] ͬÉÏ£¬Ò³7£­8¡£
[37] ͬÉÏ£¬Ò³2£­3¡£
[38] Rawls, John ,¡°The basic Liberties and Their Priority,¡±in Stereling M. McMurrin, ed., Liberty, Equality, and Law: Selected Tanner Lectures on Moral Philosophy (Salt Lake City: Uinversity of Uath Press, 1987), p.8.
[39] Ibid, p.4¡£
[40] ÂÞ¶û˹£¬¡¶¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡·£¬Ò³5¡£
[41] ͬÉÏ£¬Ò³20¡£
[42] ͬÉÏ£¬Ò³2¡£
[43] ͬÉÏ£¬Ò³3¡£
[44] ͬÉÏ£¬Ò³21¡£
[45] ͬÉÏ£¬Ò³42¡£
[46] ͬÉÏ£¬Ò³13¡£
[47] Robert Audi and Nicholas Wolterstorff, Religion in the public square: The Place of Religious Convicitions in Political Debate (Lanham, MD: Rowman and Littlefield, 1997),p 123.
[48] °ÂµÏÈÏΪÔÚÌØÊâÇé¿öÏ£¨Èç»ùÓÚÉîºñµÄÀúʷͳ£©£¬¶øÇÒÓÐÖÆºâÀÄȨµÄ»úÖÆ£¬ÃñÖ÷Éç»áÓµÓйú½Ì»òÐíÊÇ¿ÉÈÝÐíµÄ£¬µ«ËûÏàÐÅÕâ²»×îÀíÏëµÄ×ÔÓÉÃñÖ÷Éç¡£Robert Audi, Religious Commitment and Secular Reason (Cambridge, CambridgeUniversuty Press, 2000), p37.ÎÒ¶ÔÕâ¿´·¨ÓÐËù±£Áô£¬ÀýÈçÓ¢¹ú±ãÈÔÓн¨Öƽ̻ᣨÉõÖÁ¾ýÖ÷ÖÆ£©£¬¶øÃÀÔòûÓУ¬µ«Õâ±íʾӢ¹ú¾ÍûÓÐÃÀ¹úÄÇôÃñÖ÷×ÔÓÉÂð£¿Ã»ÓÐÄÇôÀíÏëÂð£¿ÎÒ¸öÈ˸е½¹úµÄÉç»áÐí¸üÎȶ¨ºÍƽºâ¡£°ÂµÏµÄ½øÂ·»á·ñ¹ý·Ö·ÇÀúÊ·»¯ÄØ£¿ÊÇ·ñÖ»ÓÐÒ»ÖÖ×ÔÓÉÃñÖ÷Éç»áÊÇ×îºÃµÄÄØ£¿»¹ÊÇÎÒÃǽÓÊÜÔÚ²»Í¬µÄÀúʷʱ¿ÕÏ£¬×ÔÓÉÃñÖ÷¿ÉÒÔÓв»Í¬µÄ±í´ï·½·¨£¬µ«¶¼ÊÇͬÑùºÏÀíÄØ£¿
[49] Audi, Religious Commitment and Secular Reason, p32-33.
[50] Audi and Wolterstorff, Religious in the Public Square, p138.
[51] Ibid,p16-17.»ù¶½Í½·¨Ñ§¼Ò¸ñÁ¬ÄûªÌØ£¨Kent Greenawalt£©Ò²ÓÐÀà´ËµÄ¿´·¨£¬ËûÈÏΪ¡°Õþ¸®²ÉÄɵķ¨ÂÉÓ¦½¨»ùÓÚһЩÊÀË×µÄÄ¿±ê¡±£¨Greenwalt 1988, 20-21£©£¬¶øÂÛÖ¤·½·¨Ò²Ó¦ÊÇÉç»áÓй㷺¹²Ê¶µÄ£¨57£©£¬µ«Ëû³ÐÈÏÕâЩ·½·¨ÓÐÄÚÔÚµÄÏÞÖÆ£¬µ¥¿¿ËüÃÇÊǽâ¾ö²»ÁËһЩµÀµÂÎÊÌ⣬Èç¶éÌ¥¡¢¶¯ÎïȨÀû¡¢»·¾³Â×ÀíµÈ£¬ÔÚÕâЩÇé¿öÏ£¬ÊÐÃñºÍµ£Èι«Ö°µÄÈËËßÖîËûÃǵÄ×Ú½ÌÐÅÄʵÔÚÊÇÎ޿ɺñ·ÇµÄ£¬Ò²Ã»ÓÐÎ¥±³×ÔÓÉÃñÖ÷µÄ¾«Éñ¡£²»¹ýÐÅͽÈÔ²»Ó¦ÔÚ¹«ÖÚ³¡ºÏ¹Ä´µËûÃǵÄ×Ú½ÌÐÅÑö¡££¨217£©
[52] George Grant, 1994."Trial and Error: The ACLU and Religious Expression."The Real Issue, vol.13, no.2 (March/April 1994).
[53] Linda. Greenhouse, "Student Prayers Must Be Private, Court Reaffirms."New York Times, June 20, 2000.
[54] ²ÎPaul G.Kussrow and Loren Vannest, " Can Public Schools BE Religiously Neutral?' Leadship University, http;//www.leaderu.com/humanities/neutral.html,1998.
[55] ¶©Á¢·´ÐÔÇãÏòÆçÊÓ·¨Àý£¬ÊÇͬȥÔ˶¯Ö÷ÒªµÄÕùȡĿ±ê¡£ÎÒÔøÏêϸÂÛÖ¤£¬²»ÔÞ³ÉÕâ·¨Àý²¢²»Î¥·´ÈËȨ¡£¹ØÆôÎÄ£º¡¶¡°ÊÇ·Ç¡±¡¢¡°ÇúÖ±¡±©¤©¤¶ÔÈËȨ¡¢Í¬ÐÔÁµµÄÂ×Àí·´Ë¼¡·£¬Ïã¸Û£ºÐûµÀ³ö°æÉ磬2000£¬µÚËÄÕ¡£
[56] ²ÎDavid. Neff, "Judging the Justices." Christianity Today, December 9, 1996, pp.14-15.
[57] Mitchell S. Muncy, ed , The End of Democracy? Dallas: Spence Publishing Co.1997.)
[58] Robert.Bork,¡°Our Judicial Oligarchy.¡± In Muncy (1997), The end of Democracy? pp.11.
[59] Russell.Hittinger, ¡°A Crisis of Legitimacy.¡± In Muncy, ed. ,The end of Democracy? p.11.
[60] Ibid, p. 25.
[61] Hittinger, Russell,¡°A Crisis of Legitimacy,¡± In Muncy, ed., The End of Democracy? pp.18£­29.
[62] ²ÎTaylor, Charles,¡°Living with Difference,¡± In Anita L. Allen and Milton C. Regan, eds., Debating Democracy¡¯s Discontent: Essays on American politics, Law, and Public Philosophy (Oxford: Oxford University Press, 1998), pp. 212£­226.
[63] Àî½õºé£¬¡´×Ú½ÌÀíÏëÓë´óѧĿ±ê¡µ£¬¡¶Ê±´úÂÛ̳¡·£¬2000Äê12ÔÂ10ÈÕ£¬µÚ693ÆÚ¡£
[64] ¹ØÆôÎÄ£¬¡¶¡°ÊÇ·Ç¡±¡¢¡°ÇúÖ±¡±©¤©¤¶ÔÈËȨ¡¢Í¬ÐÔÁµµÄÂ×Àí·´Ë¼¡·£¬µÚÈýÕ¡£

[65] Audi, Religious Commitment and Secular Reason, p. 34.
[66] Elshtain, Jean Bethke,¡°The Bright Line: Liberalism and Religion,¡± In Hilton Kramer and Roger Kimball, eds., The Betrayal of Liberalism: How the Disciples of Freedom and Equality Helped Foster the Illiberal Politics of Coercion and Control (Chicago: Ivan R. Dee), p. 139£­140. ÂÞ¶û˹ÔÚ½ÓÊÜ·ÃÎÊʱ£¬±ãÒÔÒì¶ËÉó²Ã´¦ÎªÀý×ÓÖ¤Ã÷Õþ½ÌºÏÒ»µÄ¿ÉÅ¡£Rawls, John, Collected Papers. Cambridge, Massachusetts: Harvard University Press,1999), p621.
[67] Wolterstorff, Nicholas,¡°Why We Should Reject What Liberalism Tells Us about Speaking and Acting in Public for Religious Reasons,¡±In Weithman ed., Religion and Contemporary Liberalism (Notre Dame, I.N.: University of Notre Dame Press, 1997), p. 167.
[68] Wuthnow, Robert, The Struggle for America's Soul: Evangelicals, Liberals, and Secularism (Grand Rapids, Michigan: Eerdmans, 1989), p. 44.
[69] Elshtain, ¡°The Bright Line: Liberalism and Religion,¡±p. 149.
[70] Bellah, R. N. £¬¡´×Ú½ÌÓëÃÀÀû¼á¹²ºÍ¹úµÄÕýµ±ÐÔ¡µ£¬Ò³24¡£

[71] ²ÎWeigel, George, The Final Revolution: The Resistance Church and the Collapse of Communism (Oxford University Press, 1992).
[72] ²ÎColson, Charles, Kingdoms in Conflict (Grand Rapids, Michigan: Zondervan, 1987), p. 47ff.
[73] Reed, Ralph, Active Faith: How Christians are Changing the Soul of American Politics (New York: Free, 1996), p. 57.
[74] Ibid, p. 61.
[75] ²ÎÕÅÎÄÁÁ£¬¡¶ÐÖµÜÏà°®º³É½ºÓ¡ªÍþ²®¸£Ë¹Óë¿ËÀ­ÅóÁªÃË¡·£¨Ì¨±±£ºÐ£Ô°£¬1997£©£»Colson, Kingdoms in Conflict, ch. 8£»ÖÁÓÚÃÀ¹ú·Ï³ýºÚÅ«µÄ¾­Ñ飬Ôò²ÎSandeen, Ernest R., ed. The Bible and Social Reform ( Philadelphia, Pennsylvania: Fortress, 1982), ch. 11.
[76] Sandel, Michael J., Democracy's Discontent: America in Search of a Public Philosophy (Cambridge, Masachusetts: Belknap Press of Harvard University Press, 1996); Sandel, Michael J., Liberalism and the Limits of Justice, 2nd edn. (Cambridge: Cambridge University Press, 1998).
[77] ¹ØÆôÎÄ£¬¡´ÆÀ×ÔÓÉÖ÷ÒåÓëÉçȺÖ÷ÒåÖ®ÂÛÕù¡µ£¬½«ÊÕÓÚ¶«º£´óѧ2001Äê³ö°æµÄÒ»±¾ÊéÖС£
[78] Rawls, A Theory of Justice, p. 332.
[79] Thiemann, Ronald F., Religion in Public Life: A Dilemma for Democracy (Washington, D.C.: Georgetown University Press, 1996), p. 79.
[80] ʯԪ¿µ£¬¡¶µ±´ú×ÔÓÉÖ÷ÒåÀíÂÛ¡·£¬Ò³171£­172¡£
[81] ÂÞ¶û˹£¬¡´¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡µ£¬Ò³36¡£
[82] Rawls, Political Liberalism, p. 243£­244, n. 32.
[83] ²ÎMulhall, Stephen, and Adam Swift, Liberals and Communitarians, 2nd edn. (Oxford: Blackwell, 1996), p. 239.
[84] ͬÉÏ£¬Ò³175¡£
[85] Weithman, Paul J,¡°Rawlsian Liberalism and the Privatization of Religion,¡± Journal of Religious Ethics 22, no. 1 (1994): 15.
[86] Hollenbach, David,¡°Public Reason/Private Religion?-A Response to Paul J. Weithman,¡±Journal of Religious Ethics 22, no. 1 (1994): 42.
[87] Hollenbach, David,¡°Religion and Political Life,¡±Theological Studies 52: (1991): 101.
[88] ÂÞ¶û˹£¬¡´¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡µ£¬Ò³63£¬×¢64¡£
[89] Audi and Wolterstorff, Religion in the Public Square, p. 163.
[90] Òý×ÔThiemann, Religion in Public Life, p. 10.
[91] Lewy, Guenter, Why America Needs Religion: Secular Modernity and its Discontents (Grand Rapids, Michigan: Eerdmans, 1996), p. 8£­9.
[92] ͬÉÏ£¬Ò³9£­10¡£
[93] Lecky, History of European Morals from Augustus to Charlemagne, vol. 2 (New York: George Braziller, 1955), p. 85.
[94] ²Î¹ØÆôÎÄ£¬¡´ÀíÐÔµÄÀ§¾³ÓëÏà¶ÔÖ÷ÒåµÄÃÔ˼ ¡µ£¬¡¶ÖйúÉñѧÑо¿ÔºÆÚªï¡·£¬1997Äê1Ôºţ¬µÚ¶þÊ®¶þÆÚ£¬Ò³59£­95¡£
[95] Hollenbach, David,¡°Religion and Political Life,¡±Theological Studies 52 (1991): 103.
[96] Hollenbach,¡°Religion and Political Life,¡±p. 104.
[97] °ÂµÏµ±È»²»ÊDz»ÖªµÀÕâЩÎÊÌ⣬ËûÒ»·½Ãæ¼á³ÖÊÀË×ÀíÓɵÄÒªÇ󣬵«ÒòΪËûµÄµÀµÂ֪ʶÂÛ²ÉÄÉÁËÒ»ÖÖÏ൱¿íËɵÄÖ±¾õÖ÷Ò壬ËùÒÔ¶ÔËû¶øÑÔ£¬Ö¤Á¢µÀµÂÅжϲ»ÊǺÜÀ§ÄÑ£º¡°µ±ÄãÅбðÒ»ÐÐΪÊÇ´íʱ£¬Äã¾ÍÓµÓз´¶ÔËüµÄÒ»¸öÀíÓÉ£»Äã²¢²»ÐèÒª½øÒ»²½µÄÀíÓÉ£¨´ó¸ÅÊÇһǰÌᣩ֧³ÖÕâÅжϩ¤©¤×ڽ̻òÊÀË׵ġ£¡±£¨Audi and Wolterstorff, 173£­174£©ÎÒÏàÐÅÒÔÕâ±ê×¼£¬ºÜ¶àÔ´×Ô×ڽ̵ĵÀµÂÅж϶¼¿É°ü×°³ÉµÀµÂÖ±¾õ£¬Êǰµϲ»ÄÜÅųýµÄ£¬ÄÇËûµÄÏÞÖÆÂ۵ĹûЧÊÇ΢ºõÆä΢µÄ¡£
[98] ²ÎThiemann, Ronald F., Religion in Public Life: A Dilemma for Democracy, (Washington, D.C.: Georgetown University Press, 1996). p. 126, 131¡£
[99] Audi and Wolterstorff, Religion in the Public Square, p. 157.
[100] Rawls, John. Collected Papers (Cambridge, Massachusetts: Harvard University Press,1999), p. 619.
[101] ²»ÉÙѧÕßÈÏΪÂÞ¶û˹µÄ¡°ÕýÒå×÷Ϊ¹«Æ½¡±µÄ¹ÛµãÈÔÊǰµµØÀï¶ÔÊÀË×Ö÷ÒåÓÐÀûµÄ£¬ÒòΪËüÓëºÜ¶à×Ú½ÌÐÔµÄÉÆ¸ÅÄî¸ñ¸ñ²»ÉÙ£¬Èç¡°È˲»Ó¦ÕùÈ¡×Ô¼ºµÄȨÀû¡±ºÍ¡°ÈËҪΪÐÅÑö·ÅÆúÒ»ÇС±µÈ¹Ûµã¡££¨²ÎFern, Richard L. 1987. ¡°Religious Belief in a Rawlsian Society.¡±Journal of Religious Ethics 15, no. l [1987]: 33£­58.£©
[102] Audi and Wolterstorff, Religion in the Public Square, p. 154£­155.
[103] Ibid, p. 156.
[104] ÂÞ¶û˹£¬¡´¹«¹²ÀíÐÔ¹ÛÄîÔÙ̽¡µ£¬Ò³7¡£
[105] ²ÎThiemann, Religion in Public Life, p. 135.
[106] Ibid, p. 156.
[107] Wuthnow, The Struggle for America's Soul, p. 107.
[108] Thiemann, Religion in Public Life, p. 113.
[109] ²ÎHollenbach, David,¡°Religion and Political Life,¡±Theological Studies 52 (1991): 105¡£
[110] Thiemann, Religion in Public Life, p. 153.
[111] ÓåÖ®£¬¡´×Ú½ÌÓëÃñÖ÷Éç»áµÄ×ÔÓɽ¨¹¹¡µ£¬¡¶µÀ·ç¡ªººÓïÉñѧѧ¿¯¡·£¬1994ÄêÏÄ£¬¸´¿¯ºÅµÚÒ»ÆÚ£¬Ò³289¡£
[112] ͬÉÏ£¬Ò³290¡£
[113] ¹ØÓÚ×Ú½ÌÐÅÑöÓÐÖúÉç»áµÀµÂµÄά³ÖÕâÂ۵㣬ҲÓÐһЩ֧³ÖµÄÉç»áѧÑо¿¡££¨²ÎLewy, Why America Needs Religion, ch. 5.£©
[114] Bellah£¬¡´×Ú½ÌÓëÃÀÀû¼á¹²ºÍ¹úµÄÕýµ±ÐÔ¡µ£¬Ò³26£­27¡£
[115] ͬÉÏ£¬Ò³27¡£
[116] ÂÞ¶û˹£¬¡´¹«¹²Àí¹ÛÄîÔÙ̽¡µ£¬Ò³4¡£
[117] Casanova, Public Religions in the Modern World, p. 43.
[118] ²ÎThiemann, Religion in Public Life, p. 87¡£
[119] ²ÎIbid, p. 89.
[120] Hollenbach, David, ¡°Public Reason/Private Religion?-A Response to Paul J. Weithman ,¡± Journal of Regligious Ethics 22, no. 1 (1994): 45
[121] Elshtain, ¡°The Bright Line : Liberalism and Religion,¡±p.150.
[122] ÁõС·ã£¬ ¡´×Ú½ÌÓëÃñÖ÷Éç»áµÄ×ÔÓɽ¨¹¹¡µ£¬¡¶ÏÖ´úÐÔÉç»áÀíÂÛÐ÷ÂÛ©¤©¤ÏÖ´úÐÔÓëÏÖ´úÖйú¡·£¨Ïã¸Û£ºÅ£½ò´óѧ³ö°æÉ磬1996£©Ò³409£­485¡£
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